Tim Challies wrote a beautiful reflection on attending this year’s Ligonier Conference and watching the Deaf attendees there, which he titled “The Ears of the Deaf.” You can read it here.
In the meta of that post a hearing pastor made some comments which caused me to feel the need to speak up. After I addressed his comments, the wife of a Deaf man asked me some questions regarding Deaf ministry. I did not want her excellent questions to go unnoticed, especially since they are relevant to one of this blog’s purposes, so I have copied her questions and the answers I gave her below. Please enjoy and feel free to chime in if you think I have missed anything!
[Name],
Thanks for your questions!
1. What if the only deaf preaching available is not biblical or is always shallow?
This is just my fallen view of it: I would suggest that a person in this situation follow Matthew 18 with the pastor, and follow it to its conclusion. If, at the end of the process, the pastor refuses to change and the church supports him, such a person may have no recourse but to leave, because one would only be pierced to the heart by the trampling of the Gospel. [Stephen's Note: for more on this, please read my brief series on FBC Starbucks under the "Classic Holocron" category in the sidebar, especially Part 3a.]
I am not a believer in leaving a church for any reason unless there are serious issues such as this one. One could choose to stay, working and praying for faithfulness to be brought in the church. I like this idea much better than leaving, but if one chooses to leave there is no shame in availing oneself of alternatives, including interpreted ministry.
2. What is more important, that Deaf be taught by Deaf or that Deaf be taught God’s Word?
My answer to your first question points at this. The Gospel is central, no exceptions. How that Gospel is communicated is a different matter. From 13 years of being around Deaf ministries, including 10 years active in Deaf ministry, I’m convinced that Deaf ministers do this better than interpreted ministries. I’m convinced it is the ideal. But I’m like Paul in this — they’re preaching the Gospel, therefore we’re on the same team. In fact, until a couple of years ago one of our church’s closest relationships was with an interpreted ministry across town; they now have a Deaf minister on staff with their own worship and Bible classes. Short answer, I will endorse a faithful, Gospel-centered Deaf-led ministry over and above any interpreted ministry any day of the week. But in connection with your first question, if there’s no acceptable Deaf-led ministries, being personally faithful ought not exclude the alternative.
3. Who should the leaders of deaf ministries be accountable to?
That depends on the structure of the ministry. There are two common ways this is set up: as a Deaf church and as a ministry under a hearing church. I’ve been in both environments in my brief time in ministry.
If it is a Deaf church, obviously the leaders are accountable first to God and His Word and second to the congregation. That’s what makes Matthew 18 so very important. Without that, we as members would have no recourse. As an associate pastor, I strive for faithfulness to Scripture above all. Next I am accountable to our senior pastor, since I serve under his leadership. Last I am accountable to our congregation through our church council specifically and individual members generally.
If it is a ministry under a hearing church, it is similar to my role as an associate pastor. Again the leaders are first accountable to God and His Word. Next they are accountable to the church through those staff members responsible for them. Last they are accountable to their people.
Please understand, what I have spoken of is a trend becoming more and more widespread that expects Deaf ministries in hearing churches to follow the lead of the hearing congregations. When they resist, they are in many cases forced to comply, which results in the Deaf and/or their ministry leaving. Having the Deaf join hearing worship is usually the first step towards such practice. It waves a red flag in my mind and in that of other Deaf ministers.
I would encourage [hearing pastor] (and again, this is just my perspective) to have as a goal the raising up of a man within his Deaf people to take responsibility for them and their discipleship. Take up his training and disciple him towards ministry. I see interpreted ministry as a stepping stone towards Deaf-led ministry. It should not be the end result, but a rung on the ladder. That’s how our church came to be and from what I have learned it is how many Deaf-led churches began as well.
Deaf-led ministry does not necessarily mean independent Deaf-led churches such as ours, but can and will mean ministry as part of a larger church. In fact, I am coming to suspect that independent Deaf-led churches may soon disappear entirely. Deaf-led ministries under the umbrella of hearing churches may out of necessity become the future of Deaf ministry. That makes it important that hearing churches understand the boundaries between ministries and respect them.
GCR: The Gospel and Deaf Ministry
June 26, 2009 — Stephen NewellWith these words, Danny Akin, president of Southeastern Baptist Theological Seminary, fired the first shot of what I believe to be the next and greatest of all “Baptist Battles.” Indeed, after the Conservative Resurgence which rescued the Southern Baptist Convention from liberalism, this battle may be the most important of all. Having won what has been called by some “the Battle for the Bible,” what do we do with that victory? Akin makes no bones about it: we must dedicate ourselves to the task the Great Commission.
What is a “Great Commission Resurgence?”
In his address Answering the Call to A Great Commission Resurgence, delivered at the Building Bridges conference in November 2007, Akin lays the foundational principles for a Great Commission Resurgence, stating that “the time has come for us to focus on the great task the Lord Jesus left us as He ascended back into heaven.” For too long we have neglected this task. It is time for this task to “resurge” in our churches.
For something to surge it must have a strong, wavelike, forward movement. The very first “surge” of the Great Commission began, quite clearly, in Acts chapter 2 when the disciples, in obedience to Jesus’ command, waited in Jerusalem for the Holy Spirit’s empowerment. Receiving this empowerment, they immediately went out and proclaimed the Gospel. The result was that very day 3000 people were saved. Since Apostolic times this surge has noticeably lessened. However, church history shows clearly that at certain points there has been a resurgence, a rising again or revival, of the Great Commission. In our history we can clearly point to the Protestant Reformation and the Great Awakening as examples of such a resurgence of the Gospel. As Baptists we can point to William Carey and the founding of the Southern Baptist Convention (which was formed on missions as its primary purpose) as prime examples of Baptist participation in Gospel resurgences. I am hard-pressed to name examples prior to the Conservative Resurgence beginning in 1979; perhaps those more knowledgeable than I can provide these examples.
In Deaf ministry, the founding of the Southern Baptist Conference of the Deaf in 1948, also centered around missions, is a prime example of Deaf participation in these resurgences. In fact, the mission statement of the SBCD is “to reach Deaf persons for Jesus Christ by serving as a cooperative network for Southern Baptist churches and agencies to fulfill the Great Commission by providing training, advocacy, worship, fellowship, missions awareness and mission involvement.” Other Deaf Christian conferences/conventions have a similar mission statement. We can see, therefore, the foundation for Deaf involvement in a Great Commission Resurgence has already been laid.
What Is The Gospel?
Before we can ask what such a resurgence would look like, we must first remind ourselves of the main idea of such a resurgence. We must first seek to answer the question, “what is the Gospel?”
A basic description of the Gospel appears in 1 Corinthians 15:1-8 -
To this we would add the commands of the Gospel; namely the command to repent of our sins (Acts 17:20) and to receive Christ and live for him and by him from now on (Colossians 2:6-7). As Baptists we would also add the command to be baptized once these things have been done (Acts 2:38) as a sign of what has taken place and of one’s commitment to live for and by Christ.
So we understand that the Gospel is the message of Christ’s saving work and the command to repent of our sins, believe in Christ, be baptized as a sign of our repentance and faith, and to commit one’s life to living in Christ.
We must believe that the message of Christ is more important than anything else, even our very lives. It must be more important than our jobs, friends, homes, families. It must be the one thing that makes our lives worth living. We must believe the commands of the Gospel must be lived out in every aspect of our lives. We must live our lives continually repenting of sins we find in ourselves, trusting in Christ to overcome those sins we find, and committing ourselves to Christlikeness in those areas of our lives from then on.
Before a Great Commission Resurgence can take place in Deaf ministry, we must first recover this clear, solid, and biblical understanding of the Gospel in our Deaf churches.
The Gospel and Deaf Ministry
I have become increasingly convinced the Gospel has been lost, not only in the hearing churches, but in Deaf churches as well. That is going to upset many Deaf readers of this blog. If the Gospel is truly our foundation, my only response must be this: I don’t care if it upsets you. Instead, I am going to praise God you are upset!
You see, in many Deaf churches we do not preach Jesus anymore. Instead we preach self-help and how you can feel better about your life problems. For example, I’ve heard (and have preached myself) way too many sermons on gossip and negativity in the Deaf community from Deaf preachers. I’m sick of it. My pastor must be as well, because one Sunday last fall he asked our congregation which was more important to us: the Gospel or gossip. What a challenge! Instead of focusing on the unimportant and pitiful little problems we have in this life, our churches need to get back to the main thing: Jesus and his Gospel.
In many Deaf churches we don’t preach the Bible anymore. Instead we find a “Christian” book that is easy to understand and relates well with Deaf people and preach through that. We don’t stop to ask if the book is biblical, or if the Bible already teaches the principles in the book. Or we preach on topics, pulling different verses from around the Bible that may not really have anything to do with each other or the topic we choose. We don’t stop to wonder if a book of the Bible or a chapter of a Bible book would be deeper and more clear than 10 verses from 10 different places in the Bible. As a result, many Deaf people are being led astray by people such as Joyce Meyer, Joel Osteen, TD Jakes, William Young (author of The Shack) and others. Even worse, many Deaf people are ignorant of what the Bible teaches because they have not been taught to go through their Bible verse by verse! And it is mainly the fault of Deaf pastors who will not open up their Bibles and teach from the Bible alone on Sundays. If we pastors do not make what the Bible has to say number one in our preaching, it will be no surprise if our people do not read their Bibles. We must get back to the main way we learn about Jesus and his Gospel: the Bible alone.
Deaf ministry needs a Great Commission Resurgence. When less than 2% of all Deaf people have even heard the Gospel, something is horribly wrong. But unless our Deaf churches make the Gospel the center of their lives, that percent will get smaller and smaller, until 0% of all Deaf people have heard the Gospel.
If the idea that your church has lost the Gospel really bothers you, I praise God for that! Getting mad sometimes is the only way to get a problem fixed. I invite you to pay careful attention to this series and to join the discussion. Leave comments on the posts. Talk with your pastor friends about the Gospel. Preach the Gospel to your people. Above all, make the Gospel and its commands the center of your ministry!
Join me next time as I look at how the Gospel impacts us individually and as a church.