Welcome to stephennewell.com!

I am now the outright owner of stephennewell.com! Do not worry, if you still have the former blog address (stephennewell.wordpress.com) you will still be auto-magically redirected to this address. I felt it was high time I laid claim to my own name. I hope this very cheap upgrade ($15!) will enable me to bring you a more aesthetically pleasing blog and more accessible content. For now, enjoy the place as I fiddle with the settings!

GCR: The Gospel and Deaf Ministry

I am convinced we need men with a vision for what can be called “A Great Commission Resurgence.”

With these words, Danny Akin, president of Southeastern Baptist Theological Seminary, fired the first shot of what I believe to be the next and greatest of all “Baptist Battles.” Indeed, after the Conservative Resurgence which rescued the Southern Baptist Convention from liberalism, this battle may be the most important of all. Having won what has been called by some “the Battle for the Bible,” what do we do with that victory? Akin makes no bones about it: we must dedicate ourselves to the task the Great Commission.

What is a “Great Commission Resurgence?”
In his address Answering the Call to A Great Commission Resurgence, delivered at the Building Bridges conference in November 2007, Akin lays the foundational principles for a Great Commission Resurgence, stating that “the time has come for us to focus on the great task the Lord Jesus left us as He ascended back into heaven.” For too long we have neglected this task. It is time for this task to “resurge” in our churches.

For something to surge it must have a strong, wavelike, forward movement. The very first “surge” of the Great Commission began, quite clearly, in Acts chapter 2 when the disciples, in obedience to Jesus’ command, waited in Jerusalem for the Holy Spirit’s empowerment. Receiving this empowerment, they immediately went out and proclaimed the Gospel. The result was that very day 3000 people were saved. Since Apostolic times this surge has noticeably lessened. However, church history shows clearly that at certain points there has been a resurgence, a rising again or revival, of the Great Commission. In our history we can clearly point to the Protestant Reformation and the Great Awakening as examples of such a resurgence of the Gospel. As Baptists we can point to William Carey and the founding of the Southern Baptist Convention (which was formed on missions as its primary purpose) as prime examples of Baptist participation in Gospel resurgences. I am hard-pressed to name examples prior to the Conservative Resurgence beginning in 1979; perhaps those more knowledgeable than I can provide these examples.

In Deaf ministry, the founding of the Southern Baptist Conference of the Deaf in 1948, also centered around missions, is a prime example of Deaf participation in these resurgences. In fact, the mission statement of the SBCD is “to reach Deaf persons for Jesus Christ by serving as a cooperative network for Southern Baptist churches and agencies to fulfill the Great Commission by providing training, advocacy, worship, fellowship, missions awareness and mission involvement.” Other Deaf Christian conferences/conventions have a similar mission statement. We can see, therefore, the foundation for Deaf involvement in a Great Commission Resurgence has already been laid.

What Is The Gospel?
Before we can ask what such a resurgence would look like, we must first remind ourselves of the main idea of such a resurgence. We must first seek to answer the question, “what is the Gospel?”

A basic description of the Gospel appears in 1 Corinthians 15:1-8 -

Now, brothers and sisters, I want you to remember the Good News I brought to you. You received this Good News and continue strong in it. And you are being saved by it if you continue believing what I told you. If you do not, then you believed for nothing.

I passed on to you what I received, of which this was most important: that Christ died for our sins, as the Scriptures say; that he was buried and was raised to life on the third day as the Scriptures say; and that he was seen by Peter and then by the twelve apostles. After that, Jesus was seen by more than five hundred of the believers at the same time. Most of them are still living today, but some have died. Then he was seen by James and later by all the apostles. Last of all he was seen by me—as by a person not born at the normal time. (NCV)

To this we would add the commands of the Gospel; namely the command to repent of our sins (Acts 17:20) and to receive Christ and live for him and by him from now on (Colossians 2:6-7). As Baptists we would also add the command to be baptized once these things have been done (Acts 2:38) as a sign of what has taken place and of one’s commitment to live for and by Christ.

So we understand that the Gospel is the message of Christ’s saving work and the command to repent of our sins, believe in Christ, be baptized as a sign of our repentance and faith, and to commit one’s life to living in Christ.

We must believe that the message of Christ is more important than anything else, even our very lives. It must be more important than our jobs, friends, homes, families. It must be the one thing that makes our lives worth living. We must believe the commands of the Gospel must be lived out in every aspect of our lives. We must live our lives continually repenting of sins we find in ourselves, trusting in Christ to overcome those sins we find, and committing ourselves to Christlikeness in those areas of our lives from then on.

Before a Great Commission Resurgence can take place in Deaf ministry, we must first recover this clear, solid, and biblical understanding of the Gospel in our Deaf churches.

The Gospel and Deaf Ministry
I have become increasingly convinced the Gospel has been lost, not only in the hearing churches, but in Deaf churches as well. That is going to upset many Deaf readers of this blog. If the Gospel is truly our foundation, my only response must be this: I don’t care if it upsets you. Instead, I am going to praise God you are upset!

You see, in many Deaf churches we do not preach Jesus anymore. Instead we preach self-help and how you can feel better about your life problems. For example, I’ve heard (and have preached myself) way too many sermons on gossip and negativity in the Deaf community from Deaf preachers. I’m sick of it. My pastor must be as well, because one Sunday last fall he asked our congregation which was more important to us: the Gospel or gossip. What a challenge! Instead of focusing on the unimportant and pitiful little problems we have in this life, our churches need to get back to the main thing: Jesus and his Gospel.

In many Deaf churches we don’t preach the Bible anymore. Instead we find a “Christian” book that is easy to understand and relates well with Deaf people and preach through that. We don’t stop to ask if the book is biblical, or if the Bible already teaches the principles in the book. Or we preach on topics, pulling different verses from around the Bible that may not really have anything to do with each other or the topic we choose. We don’t stop to wonder if a book of the Bible or a chapter of a Bible book would be deeper and more clear than 10 verses from 10 different places in the Bible. As a result, many Deaf people are being led astray by people such as Joyce Meyer, Joel Osteen, TD Jakes, William Young (author of The Shack) and others. Even worse, many Deaf people are ignorant of what the Bible teaches because they have not been taught to go through their Bible verse by verse! And it is mainly the fault of Deaf pastors who will not open up their Bibles and teach from the Bible alone on Sundays. If we pastors do not make what the Bible has to say number one in our preaching, it will be no surprise if our people do not read their Bibles. We must get back to the main way we learn about Jesus and his Gospel: the Bible alone.

Deaf ministry needs a Great Commission Resurgence. When less than 2% of all Deaf people have even heard the Gospel, something is horribly wrong. But unless our Deaf churches make the Gospel the center of their lives, that percent will get smaller and smaller, until 0% of all Deaf people have heard the Gospel.

If the idea that your church has lost the Gospel really bothers you, I praise God for that! Getting mad sometimes is the only way to get a problem fixed. I invite you to pay careful attention to this series and to join the discussion. Leave comments on the posts. Talk with your pastor friends about the Gospel. Preach the Gospel to your people. Above all, make the Gospel and its commands the center of your ministry!

Join me next time as I look at how the Gospel impacts us individually and as a church.

Great Commission Resurgence: Reintroduction

Last fall I began posting about a Great Commission Resurgence with the intention of looking at how such a movement would look in Deaf ministry. Unfortunately, that series also coincided with a cooling trend in the blogosphere — in which many bloggers began to post less, took a hiatus or simply quit altogether — that I was not immune to. I only made one post in the series. However, with the conclusion of the 2009 Southern Baptist Convention, and the passage of the Great Commission Resurgence by 95% of the messengers, the time has come to seriously pursue the writing of this long-delayed series.

Let me begin by reminding you of what I wrote in a previous post about Baptist Battles concerning the Gospel.

The Gospel
This is the next great “Baptist Battle.” We Baptists have lost or obscured the Gospel. We no longer seek to meet the real need of the lost nor of our own people, choosing instead to focus on “felt needs” so that everyone gets their spiritual warm and fuzzies. No wonder our churches struggled with all the previous battles! When the Gospel is lost or obscured, confusion and false teaching have inroads.

That’s why I believe the next great “Baptist Battle” will be for the recovery of the biblical Gospel. Southern Baptists must stop this theological tomfoolery we’ve been engaged in and start making real change in our denomination. And the only way to see real change is through the Gospel of Jesus Christ. Only the Gospel can change a person, a church, a denomination. And until we believe that — truly believe that — we will continue to pass ill-considered resolutions, offer really silly and sometimes downright stupid programs and emphases, and generally continue to miss the point.

Towards that end, some in the SBC are taking practical and theological steps to correct our path. There is a call going out — not from Nashville — but from the seminaries and churches who are deeply, deeply concerned about the Gospel penetrating all aspects of the church and the believer. That call is for a Great Commission Resurgence. And the current SBC President, Johnny Hunt, has taken up that call.

We must ask ourselves: “What is the Gospel? How does the Gospel impact me, change me, shape me? How does it impact my life, my family, my friends, my work? How does it change the way I view and relate to the world?”

As I said in the conclusion of that post, over the next several weeks, I’m going to dedicate this blog to answering these questions. And I will be attempting to answer how a Great Commission Resurgence could impact Deaf ministry. Deaf people have not really been involved in many of these “Baptist Battles.” But the battle for the Gospel is one we cannot afford to miss.

Join us tomorrow as I repost my first offering in this series: “Great Commission Resurgence: The Gospel and Deaf Ministry.”

He Loves Me Anyway!

I’ve been on a spiritual high ever since KBCD after Carter Bearden’s magnificent preaching, and then Pastor Tim bringing it this Sunday morning! I was looking through some old posts and found this little song I wrote about 3 years ago that summed up exactly how I feel this moment. Praise God from whom all blessings flow! :D

He Loves Me Anyway

What if I said there was a lover who
Loves you just the way you are?
To this lover, what makes you beautiful
Is every blemish, every scar
That lover says you are a fearful
And wonderful work of the Divine
Surprisingly, nothing’s in you to love
He looks at you and says, “You are mine!”

Though there’s nothing makes me lovely
Though my heart is hard and dirty
Though I’ve nothing ’bout Him good to say
He says He loves me anyway

What if I said there was a lover who
Would never leave you high and dry?
You could never leave His loving hand
You would never want to try
Like an orphan, He embraces you
Makes you to live just for His glory
Writes a Word of love for you to read
Calls on you to join His story

Though there’s nothing makes me lovely
Though my heart is hard and dirty
Though I’ve nothing ’bout Him good to say
He says He loves me anyway

Foreknown,
Predestinated,
Conformed to Him and called,
Glorificated!
Though I don’t deserve His mercy, what then shall I say?
He loves me anyway!

(Instrumental Bridge)

Though there’s nothing makes me lovely
Though my heart is hard and dirty
Though I’ve nothing ’bout Him good to say
He says He loves me anyway

What if I said there was a lover who
Brought all things about for good?
Everyone He loves, He chastens well
Hardship makes Him understood
Cast all your cares upon the lover, for
Every need is now okay
According to His riches and His purposes
He set His love upon you anyway

Foreknown,
Predestinated,
Conformed to Him and called
Glorificated!
Though I don’t deserve His mercy, what then shall I say?
He loves me anyway!

No, Mr. President

Watch this.

And then tell all your friends and family to watch it, too.

And then ask yourself why we are not making a bigger stink about this than we are about combat deaths or capital punishment. Especially given the social significance of it.

We don’t even make as big a stink about lost people as we do about combat deaths or capital punishment, for crying out loud. Watch this, be humbled, repent, and ask others to do the same.

Some Questions About Deaf Ministry

Tim Challies wrote a beautiful reflection on attending this year’s Ligonier Conference and watching the Deaf attendees there, which he titled “The Ears of the Deaf.” You can read it here.

In the meta of that post a hearing pastor made some comments which caused me to feel the need to speak up. After I addressed his comments, the wife of a Deaf man asked me some questions regarding Deaf ministry. I did not want her excellent questions to go unnoticed, especially since they are relevant to one of this blog’s purposes, so I have copied her questions and the answers I gave her below. Please enjoy and feel free to chime in if you think I have missed anything!

[Name],

Thanks for your questions!

1. What if the only deaf preaching available is not biblical or is always shallow?
This is just my fallen view of it: I would suggest that a person in this situation follow Matthew 18 with the pastor, and follow it to its conclusion. If, at the end of the process, the pastor refuses to change and the church supports him, such a person may have no recourse but to leave, because one would only be pierced to the heart by the trampling of the Gospel. [Stephen's Note: for more on this, please read my brief series on FBC Starbucks under the "Classic Holocron" category in the sidebar, especially Part 3a.]

I am not a believer in leaving a church for any reason unless there are serious issues such as this one. One could choose to stay, working and praying for faithfulness to be brought in the church. I like this idea much better than leaving, but if one chooses to leave there is no shame in availing oneself of alternatives, including interpreted ministry.

2. What is more important, that Deaf be taught by Deaf or that Deaf be taught God’s Word?
My answer to your first question points at this. The Gospel is central, no exceptions. How that Gospel is communicated is a different matter. From 13 years of being around Deaf ministries, including 10 years active in Deaf ministry, I’m convinced that Deaf ministers do this better than interpreted ministries. I’m convinced it is the ideal. But I’m like Paul in this — they’re preaching the Gospel, therefore we’re on the same team. In fact, until a couple of years ago one of our church’s closest relationships was with an interpreted ministry across town; they now have a Deaf minister on staff with their own worship and Bible classes. Short answer, I will endorse a faithful, Gospel-centered Deaf-led ministry over and above any interpreted ministry any day of the week. But in connection with your first question, if there’s no acceptable Deaf-led ministries, being personally faithful ought not exclude the alternative.

3. Who should the leaders of deaf ministries be accountable to?
That depends on the structure of the ministry. There are two common ways this is set up: as a Deaf church and as a ministry under a hearing church. I’ve been in both environments in my brief time in ministry.

If it is a Deaf church, obviously the leaders are accountable first to God and His Word and second to the congregation. That’s what makes Matthew 18 so very important. Without that, we as members would have no recourse. As an associate pastor, I strive for faithfulness to Scripture above all. Next I am accountable to our senior pastor, since I serve under his leadership. Last I am accountable to our congregation through our church council specifically and individual members generally.

If it is a ministry under a hearing church, it is similar to my role as an associate pastor. Again the leaders are first accountable to God and His Word. Next they are accountable to the church through those staff members responsible for them. Last they are accountable to their people.

Please understand, what I have spoken of is a trend becoming more and more widespread that expects Deaf ministries in hearing churches to follow the lead of the hearing congregations. When they resist, they are in many cases forced to comply, which results in the Deaf and/or their ministry leaving. Having the Deaf join hearing worship is usually the first step towards such practice. It waves a red flag in my mind and in that of other Deaf ministers.

I would encourage [hearing pastor] (and again, this is just my perspective) to have as a goal the raising up of a man within his Deaf people to take responsibility for them and their discipleship. Take up his training and disciple him towards ministry. I see interpreted ministry as a stepping stone towards Deaf-led ministry. It should not be the end result, but a rung on the ladder. That’s how our church came to be and from what I have learned it is how many Deaf-led churches began as well.

Deaf-led ministry does not necessarily mean independent Deaf-led churches such as ours, but can and will mean ministry as part of a larger church. In fact, I am coming to suspect that independent Deaf-led churches may soon disappear entirely. Deaf-led ministries under the umbrella of hearing churches may out of necessity become the future of Deaf ministry. That makes it important that hearing churches understand the boundaries between ministries and respect them.

Parenting and the Sovereignty of God

While thinking through some issues raised by Voddie Baucham’s What He Must Be If He Wants to Marry My Daughter, I was hit with one of those moments where the pieces fit, the light comes on, and one has no choice but to say “ah-ha.” Here is my realization: God’s sovereignty works in the same way parenting does.

What do I mean by that?

See, there’s the age-old question of God’s sovereignty and human responsibility — often posed, and I think wrongly, as predestination vs. free will. As I thought through the implications of raising my children “in the nurture and instruction of the Lord,” I was thinking about this passage from Baucham’s book:

Several years ago when Jasmine (Baucham’s daughter) was much younger, a family friend went through a difficult divorce. The breakup did not come as a surprise. It was obvious that theirs was not a God-honoring, biblically functioning marriage, and the handwriting had been on the wall for quite some time.

As things began to work themselves out and the dust began to settle, we talked with our children about the pain and high cost of divorce. As we took advantage of this teachable moment, Jasmine said something that I’ll never forget. She looked at me, shook her head, and said, “Daddy, I’m glad I’ve got you to pick my husband.” She was dead serious. She had just witnessed the consequences that often accompany a decision to marry an unworthy man, and although she wasn’t old enough to understand it all, she did understand that her father was there to protect her.

I have no intention of picking Jasmine’s husband for her. We do not advocate arranged marriages. Nor was that my daughter’s understanding of the process. She was merely acknowledging what she had been taught all her life — the fact that her father intends to play an active role in the process of finding and evaluating potential suitors.

As I read, lessons learned from Baucham’s previous book, Family Driven Faith, came back to me. I realized that what Baucham wanted me to understand was that everything I do as a parent influences the decisions my children will make when they are older. Whether my actions are intentional or unintentional, my children will learn how to approach life by my example. And as such I must make sure that I am a godly father obeying God’s command to “manage my household well.”

Unbidden, Proverbs 16:9 came to mind: “The heart of a man plans his way, but the Lord directs his steps.” Ah-ha!

My children’s decisions are their own, but they are unavoidably shaped by my intentions for them as their father. Will I have raised my children to make strong, biblically faithful decisions that will bless them and glorify God? Or will I have raised them to follow after the traditions and philosophies of this world? Worse still, what have I unintentionally taught my children that might instill unwanted values in them? What a serious, serious responsibility and burden I must bear!

Then realization dawned on me: there is nothing unintentional about what God does. Every work of His hand has a purpose. Does not calamity come, unless the Lord has done it? Does not blessing come unless the Lord has given it? Does He not have mercy on whomever He wills, and harden whomever He wills?

My role as a father to my children is similar to God’s role as Creator to His creatures. His every intention influences our every decision, for good or for ill. And there are no unintentional moves with God. Every decision we make is under His control. He has planned for each decision, and determined which influences he will bring into our lives to affect them long before we were born. His influences are designed to bring about a certain end result. Just as I now determine which influences I want affecting my children’s decisions to bring about a desired result in their lives. Yet in both cases, our decisions are really our own. The heart of my children plan their way, but I have directed their steps!

The major difference between myself as a parent and God as our Father is that nothing can thwart the influences He has planned. As He is perfect, all-knowing and all-powerful; He knows exactly what must happen in each person’s life to bring about His desired result, and He does makes it happen. We merely acknowledge what we have been taught all our lives to the point of each decision. Our decisions are truly “free” yet God has “determined” from eternity how those decisions will come about. We really do what we want; yet all proceeds as God has decreed from the foundations of the world.

Realizing there is no conflict between God’s sovereignty and my responsibility, I shudder at the knowledge that God has made the role of parent such a mirror of who He is. I am unworthy to bear this mantle He has placed on me. So are we all, yet He calls each of us to be husbands, wives, and parents after His own heart. Just as God raises us up in the way He has determined we shall go, and we do not depart from it; so should we strive to raise our children.

Biker-Gang Christianity

This just in from Mr. Frank Turk:

The problem is not that there’s too much conservatism: it’s that there’s a lot of unfounded, flabby conservatism running around with plastic fishes attached to it rather than a robust, young, and dangerous conservatism riding around on the fat, noisy Harley which is the Gospel.

And that ladies and gentlemen, is what Christianity needs. Good night and God bless.

Ten Questions for 2009, Final

Thanks for joining as I blog through Don Whitney’s Ten Questions for the New Year. Previous entries can be read here: Part 1, Part 2, Part 3, Part 4.

10. What single thing that you plan to do this year will matter most in ten years? In eternity?
I will begin raising up my family in the fear of the Lord. I have in the past two years increasingly come to believe I must work to build a foundation for what Voddie Baucham calls multi-generational faithfulness in my family. After I read Baucham’s book, Family Driven Faith, I became convinced of what I had, by the leading of God’s Holy Spirit, begun to uncover. Much of that revolves around things I’ve discussed in some of the previous questions; namely beginning a regular practice of family worship and personal prayer time. I will begin catechizing Grace soon. All that means is I’m going to read a children’s catechism to her until she is old enough to participate. I’ve been turned on to several interesting resources from ministries that have been very helpful to me, and I hope to procure them soon.

My wife and I also need to make a habit of praying together, separate from Grace. I want us to have a habit of separating from our children to pray over them and our family. I have not yet discussed with Tricia what this might look like for us, and I look forward to having that talk!

These actions are essential if we want to see our children become believers later in their lives. Unless the foundation is laid now for a life of faithfulness to Christ, and unless Tricia and I are earnestly praying for their salvation and teaching them the Gospel, there will be no hope of future generations of Newells belonging to Jesus unless God has determined, in His excellent wisdom, to send another to witness to our grandchildren and great-grandchildren. It is my hope that God has chosen our children and their children after them to become believers, and that hope will not be realized, Scripture says, unless we give them the Gospel.

So if I want to make a difference this year and for eternity, I must begin raising up my family in the fear of the Lord.

Thank you for your generous patience as I’ve suffered through yet another bout of writer’s block! I hope these posts have edified you and given you pause to think about your own futures in Christ! Soli Deo Gloria!

Charles Spurgeon in Harper’s Magazine

I have just been wowed by this gem discovered by Phil Johnson of Team Pyromaniacs. It’s from a very old issue of Harper’s Magazine. Go here to read the post. The wow part:

In the course of his sermon Mr. Spurgeon presented the following picture of the Day of Judgment: “I think I see the judgment seat and the resurrection-day, A mother with her children are standing there. Three or four of her little babes are saved for endless glory. Their little bodies have put on immortality and life; and where are you who have been permitted to live longer? The stars fire falling from heaven, the sun is changed to darkness, and the moon into blood. But, lo! there is silence in heaven, and a voice is heard, ‘Gather my elect from the four winds of heaven! Your mother is about to be taken into the company of the blessed forever. ‘Mother!’ shrieks the son, ‘lean not be separated from you forever, Save me! Oh, save me! make intercession to the judge for me. He will hear thy cry, though he will not hear mine!’ ‘My son,’ she will reply, ‘I directed thy feet to God when thou wast young. On my breast you lay when my prayers went up to God for your soul. I taught you to lisp the name of Jesus, and your lips to utter his precious name. Do you not remember how, when you grew older, I taught you the way to heaven? But the time came when you scorned a father’s prayers and mocked a mother’s tears. But now your mother says, now, my son, it is changed. I can weep no more now, for I am glorified. I can pray no more for you now, for prayers are useless here. You are justly lost. You are damned, and I must say Amen to your condemnation.’”

Yikes.

Father, I pray that you will make my wife and I faithful and successful witnesses of the Gospel of your Son Jesus Christ to all the children you have foreordained to bless us with.